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| DEA Returns Trucker’s Cash DEA Returns Trucker’s Cash CONTACT: Whitney Potter (505) 266 5915 ext. 1003, Cell (505) 507 9898 ALBUQUERQUE—The federal Drug Enforcement Administration (DEA) gave back almost $23,000 to truck driver Anastasio Prieto in response to a civil rights lawsuit filed by the American Civil Liberties Union (ACLU) of New Mexico. The DEA seized the money in connection with a search of Prieto’s truck that occurred at a weigh station north of El Paso on August 8. DEA agents had no evidence that Prieto was involved in illegal activity. “Carrying around large amounts of cash is not a crime in America,” said ACLU Executive Director Peter Simonson. “But our federal laws have so empowered law enforcement to investigate drug activity that some officers assume they can simply cut the corners and dispense with the need for actual evidence. That’s what occurred in Mr. Prieto’s case, and we were glad that our involvement could set the record straight—at least in this instance.” While claims have been dropped against the DEA, Prieto has an ongoing lawsuit against the New Mexico state police for their role in the money seizure. During the August 8 incident, state officers—who are yet to be identified--asked to search Prieto’s truck and if it contained “needles or cash in excess of ten thousand dollars.” Prieto consented to the search and replied that, while he did not have any needles, he did have nearly $24,000 in his possession. Officers took the money and turned it over DEA officials, who informed Prieto that he would need to prove in an administrative hearing that the money truly is his, and that it did not derive from illegal drug sales. Agents told Prieto that the process would “probably take a year.” Simonson said, “It appears that the DEA pulled some strings to speed the process up and get Mr. Prieto’s money back to him. Probably they feared bad publicity. Most Americans are deeply offended by the notion that the government can so arbitrarily deprive a law-abiding citizen of his or her hard-earned cash.” Both Albuquerque and Santa Fe newspapers published editorial comments decrying the DEA’s actions. [link to Journal editorial and Sandy’s column in New Mexican.] ACLU attorneys Cid Lopez, George Bach, and Maureen Sanders filed the suit on Prieto’s behalf in federal court. The ACLU has filed a public records request with the Department of Public Safety to determine the identity of the officers who originally seized Prieto’s money. Download the complaint from this case: [LINK POSTED BY MEMBER] Only Members Can View This Truck Forum Link. |
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Well, I've got two visual symbols tatooed forever on each shoulder. Very visable in summer when I can wear a tank top. Of course winter time when it's COLD is different. And they aren't Christian religion either. I am a pagan and proud of it. And I wear my tatoos with pride. I do believe in God, but not as in the Christian sense. I believe in God that created the earth, and everything on it. And whether you call that Creator God, Allah, Shiva, or Timbucktu it doesn't matter to me. It's still the same Creator, the Beginning, the All That Is. I don't believe in the hell of Christianity, or the devil of Christianity. But I sure think that "hell" loosely termed is here on earth sometimes.
__________________ ![]() Do not meddle in the affairs of dragons, for you are crunchy and taste good with ketsup. Somewhere there is an energy leak. It's a dog eat dog food world. |
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A tatoo is a symbol and each person has their beliefs in getting them and so on. My comment about the turban was a point in that in our country, someone wearing a turban is probably often regarded secretly as a person who is a muslim or a terrorist. Their Sikh faith dictates wearing this head piece and they take their faith very seriously. A tatoo is something you choose to get. Paganism does not dictate or mandate getting one...its your personal choice. My comment was that I think the visual representation and symbolism of ones faith that they can not / are not allowed to hide is a very powerful statement. I can go out on the street and you wouldnt know me from adam and would not think anything. But if I came out in a Turban or my wife would wear a burka, or had a dot on her forehead, youd know (or stereotype) instantly that person. Unfortunately, the vast majority of this country knows little of other faiths. People think of other faiths based on the gossip and rumors and stuff they hear on the news instead of looking into it themselves for the actual truth. It seems that we as a country would rather stereotype than find out the truth behind religious movements and other cultures. |
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Exactly. Being as I am pagan by choice, it's automatically assumed (I hate to say it, but usually by Christians around here) that I'm a devil worshipper who sacrifices goats and small children. Nothing could be further from the truth. That's the stereotype monster again. I don't automatically assume that just because someone wears a turban they are a terrorist, or black and they're a criminal, etc. And I grew up in a big Klan town which stereotypes with a vengeance. But I also spent five years, from the age of 8 till 13 in Arizona where there were a lot of Mexican descent people (and some illegals too). Literally 50% of my junior high student population was Mexican, 25% white, and 25% black and other skin color. So stereotyping was not a good idea there.
__________________ ![]() Do not meddle in the affairs of dragons, for you are crunchy and taste good with ketsup. Somewhere there is an energy leak. It's a dog eat dog food world. |
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| My wife gets that on occasion (she often wears a silver pendant in the shape of a pentagram), especially when we spent 2 years living next door to a family of real fundie nutjobs. She has a tattoo, a silver-dollar sized pentacle on her shoulder blade. She also has that sig quote on a T-shirt. (PS--You misspelled ketchup.)
__________________ Jarlaxle Baenre ---------------------------------------------------- RIP E. Gary Gygax 1938-2008 |
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